The Leap into Immanence: a post-Deleuzian Epistemological Distinction between Philosophy and Schizosophy

Terence Blake at his AGENT SWARM has posted a discussion we had last Saturday in Facebook –with the special apparition of John Mullarkey–, that was launched by a critique I made regarding non-philosophy as a fad of false radicality –i.e, the same old critique I wielded last year in another discussion I had with John [here]–. I do not want to write and repeat again all what I have said about the question, because I do have made myself clear with respect to my position and objections, and I am happy to see that this is also reflected in Terence’s response to John, which not only considered my arguments but also introduced the important theme of experiencing/experimenting with intensities as a philosophical condition to think life and its immanence. In his response, Terence asked John two very interesting and extremely well posed questions as to invite him to go further with the discussion in a more Deleuzian even schizoanalytical fashion:

“(1) when an academic philosopher thinks he is making the leap into immanence (remembering Deleuze’s expression of “making the movement” or staying in reflection) is he deluding himself or is this, as both Deleuze and Guattari suggest, a real possibility. Is being critical and temporalising and democratic enough to make the leap? (2) when a non-academic thinker thinks he has made the leap, is he being over-confident in his intensities, or is he expressing and incarnating an important part of the immanental process?” Continue reading

‘Can We Think Democratically?’ Discussing Non-Philosophy with John Mullarkey

This discussion might be of interest for those who are interested in Schizosophy. It really started a few months ago when John posted in his Facebook page, a picture of what then was the new incoming Laruelle’s Anti-Badiou book. As the expectations around the book were emerging, many of the commenters there were already celebrating what then was prefiguring as a radical critique of Badiou’s philosophy. In my case, as I have always been critical of how Badiou has cancerously interpreted and prefixed Nietzsche’s philosophy in terms of anti-philosophy, it just stroke me how Laruelle’s intention to boomerang Badiou’s taste on prefixes seemed to be just another intriguing but not so impressive enterprise of false radicality. With that respect, I just wielded a critical comment charged with the usual frankness and straightness that I always like to garnish with no big offense:

“Laruelle’s pale fad of prefixing whatever he likes (which is also a very Badiouan practice) seems to confirm itself just as a false radicality: in this occasion, ascribing himself to a repressed Badiouism.. What should we expect from a Heideggerian that thinks he can overcome Heidegger faking Nietzsche’s epistemic break? Seems to me that, with this new book, Laruelle is prompt to be just another bureaucrat of the Badiouan text. Both too depotentialized to my taste!”

Continue reading